Langland, Piers Plowman (C-text): Difference between revisions
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::''Conscience'' comes to accuse them (Pr.95) | ::''Conscience'' comes to accuse them (Pr.95) | ||
::''Kynde Wit'' | ::''Kynde Wit'' speaks to the king and commons (Pr.147) | ||
::''Conscience'' speaks to the clergy and king (Pr.151) | ::''Conscience'' speaks to the clergy and king (Pr.151) | ||
''Conscience'' and king go to court | |||
:crowd of rats come to hold council about cat (Pr.165) | |||
::rat of renown suggests putting a bell around the cat's neck (Pr.176) | |||
:crowd of rats applaud his plan (Pr.190) | |||
::mouse steps forward, suggests one cat or another will always bother them; better to suffer in silence; rats could never rule themselves (Pr.196) | |||
:dreamer doesn't know how to interpret this vision; goes on to see diverse people |
Revision as of 15:16, 9 October 2010
thinking about version of the Church that emerges from Piers Plowman in secondary literature, Wycliffism has status -- stand-in for modern liberalism; brings modern scholars closer to what they wished medieval people believed
observing dis/continuities with Langland's own theology
interested in listening to versions of Wycliff that get spread outside of Oxford
some critics think about Langland as uneducated, as a "clever grammar school boy" -- but he engages with 14th century theology very seriously
question of the Reformation -- how does Langland fit into Eamon's version of the Middle Ages? what does this say about Duffy's construction of the late medieval Church?
restless poem; seems opaque, but great deal of dialectical control
Prologue
"I've become a problem to myself" -- famous lines from the Confessions
models of the Middle Ages as static and hierarchical; this prologue doesn't know them
"Conscience in the Middle Ages" -- is Piers Plowman's "Conscience" Thomistic?
Andrew Galloway, commentary on Piers Plowman
allegorical figures -- high stylistic of Kynde Wit clashes with final lines, full of ordinary life
"fragmentation of the forms of inquiry"; Will is given maps for finding his way -- give the possibility of a unified inquiry; how do we go on if the ground we're put on doesn't match the maps we're given?
when reason can't control us, we have anarchy; we *need* the cat -- all the forces of reform swallowed up in image of human beings who have become mice and rats
put him to pride -- put him to the plow -- concretized images
friars: mobile figures; answerable to papacy, not bishops
Structure
PROLOGUE
Will, dressed as a sheep -- falls asleep
- DREAM
- sees tower of Truth to the east, valley of Death to the West, field full of folk between
- Conscience comes to accuse them (Pr.95)
- Kynde Wit speaks to the king and commons (Pr.147)
- Conscience speaks to the clergy and king (Pr.151)
Conscience and king go to court
- crowd of rats come to hold council about cat (Pr.165)
- rat of renown suggests putting a bell around the cat's neck (Pr.176)
- crowd of rats applaud his plan (Pr.190)
- mouse steps forward, suggests one cat or another will always bother them; better to suffer in silence; rats could never rule themselves (Pr.196)
- dreamer doesn't know how to interpret this vision; goes on to see diverse people