Langland, Piers Plowman (C-text)
thinking about version of the Church that emerges from Piers Plowman in secondary literature, Wycliffism has status -- stand-in for modern liberalism; brings modern scholars closer to what they wished medieval people believed
observing dis/continuities with Langland's own theology
interested in listening to versions of Wycliff that get spread outside of Oxford
some critics think about Langland as uneducated, as a "clever grammar school boy" -- but he engages with 14th century theology very seriously
question of the Reformation -- how does Langland fit into Eamon's version of the Middle Ages? what does this say about Duffy's construction of the late medieval Church?
restless poem; seems opaque, but great deal of dialectical control
Prologue
"I've become a problem to myself" -- famous lines from the Confessions
models of the Middle Ages as static and hierarchical; this prologue doesn't know them
"Conscience in the Middle Ages" -- is Piers Plowman's "Conscience" Thomistic?
Andrew Galloway, commentary on Piers Plowman
allegorical figures -- high stylistic of Kynde Wit clashes with final lines, full of ordinary life
"fragmentation of the forms of inquiry"; Will is given maps for finding his way -- give the possibility of a unified inquiry; how do we go on if the ground we're put on doesn't match the maps we're given?
when reason can't control us, we have anarchy; we *need* the cat -- all the forces of reform swallowed up in image of human beings who have become mice and rats
put him to pride -- put him to the plow -- concretized images
friars: mobile figures; answerable to papacy, not bishops
Structure
PROLOGUE
Will, dressed as a sheep -- falls asleep
DREAM I
- sees tower of Truth to the east, valley of Death to the West, field full of folk between
- Conscience comes to accuse them (Pr.95)
- Kynde Wit speaks to the king and commons (Pr.147)
- Conscience speaks to the clergy and king (Pr.151)
- Conscience and king go to court
- crowd of rats come to hold council about cat (Pr.165)
- rat of renown suggests putting a bell around the cat's neck (Pr.176)
- crowd of rats applaud his plan (Pr.190)
- mouse steps forward, suggests one cat or another will always bother them; better to suffer in silence; rats could never rule themselves (Pr.196)
- dreamer doesn't know how to interpret this vision; goes on to see diverse people
(PASSUS I)
- Holy Church indicates people, says the only heaven they think of is here (I.5)
- dreamer asks what it means (I.11)
- Holy Church discusses tower of Truth (I.12)
- dreamer asks to whom the world's treasure belongs (I.41)
- Holy Church answers "Reddite Cesari" (I.44)
- dreamer asks what the deep, dark dale means (I.55)
- Holy Church answer it's the Castle of Care; evil lives there (I.57)
- dreamer asks who she is (I.71)
- Holy Church says I am Holy Church (I.72)
- dreamer falls to knees, begs grace
- dreamer asks how to save his soul (I.80)
- Holy Church answers when all treasures have been tested, truth is the best (I.81)
- dreamer asks why devil wants to be on the north, instead of the east (I.I.112)
- Holy Church answers hell is wherever the devil is (I.114)
- dreamer asks for "kynde knowying" (I.137)
- Holy Church says he's a dummy, didn't learn enough Latin; discusses "kind knowynge" (I.139)
- Holy Church starts to leave
(PASSUS II)
- dreams kneels before her, begs for grace (II.1)
- dreamer begs her to stay (II.1)
- Holy Church indicates Falsehood and Favel to the left (II.5)
- dreamer looks to the left; sees Meed
- dreamer asks Holy Church who this is (II.18)
- Holy Church answers it's Meed, describes Meed's Marriage (II.19)
- Holy Church leaves (II.53)
- dreamer sees Meed's marriage (II.54)
- Liar leaps forth
- Liar says Guile gave a charter to False and Meed (II.69)
- Civil and Simony look over charter (II.72)
- Simony says Meed is married more for her riches than her high birth (II.75)
- Wrong steps forward as witness (II.109)
- several craftsman, a beadle and a pardoner step forth, seal the deed (II.110)
- Theology gets angry (II.116)
- Theology says to Simony that Meed is legitimate, the daughter of Amends and Favel; warns about wedding (II.117)
- Civil agrees (II.155)
- Simony doesn't agree (II.155)
- Favel comes with florins, orders Guile to give out the gold (II.157)
- everyone thanks Favel, pledge to help him marry Meed to False (II.162)
- Favel and False are pleased
- everyone goes to Westminster; allegories ride reeves and jurors (II.173)
- Civil says he and Simony will ride adulterous rich men (II.183)
- Truthful sees them riding, says nothing; passes them to go to king's court and warn Conscience (II.200)
- Conscience tells the king he wants to catch False and Favel and Liar (II.204)
- Conscience commands constable to arrest False, behead Guile, bring Meed in (II.211)
- Dread hears, goes to tell False he'd better flee (II.217)
- False flees to friars (II.220)
- Guile flees for his life; merchants meet him and take him in (II.221)
- Liar leaps away; pardoners take him in (II.225)
- Simony and Civil went to Rome to appeal to pope (II.243)
- Conscience accuses them to the king (II.245)
- Conscience says Holy Church may be damaged beyond repair if nothing is done (II.246)
- all flee except Meed (II.250)
(PASSUS III)
- Meed brough before King (III.2)
- King tells clerk to look after Meed, that he'll examine her (III.5)
- Clerk brings Meed to chamber (III.9)
- mirth and minstrelsy amuse Meed (III.12)
- judges try to appear Meed not to be sad, they'll help (III.17)
- Meed thanks them, offers them gifts (III.21)
- clerics comfort Meed (III.25)
- Meed promises them rewards (III.30)
- confessor offers to absolve her (III.38)
- Meed kneels before him, confessees (III.45)
- confessor absolves her (III.50)
- confessor tells her they'll have her name engraved on a window (III.51)
- Meed replies (III.55)
prophetic voice breaks through, warns against such kinds of meed; direct address (III.68)
- King calls for Meed (III.127)
- King chastises Meed, asks her if she'll have Conscience as a husband (II.133)
- Meed responds that she will (III.147)
- Conscience is called; kneels (III.149)
- King asks Conscience if he'll marry Meed (III.153)
- Conscience says no (III.155)
- Meed asks to speak in her defense (III.215)
- King grants her wish (III.218)
- Meed speaks in defense of the reward system (III.220)
- King says to Conscience that Meed has made her point well (III.283)
- Conscience refuses; uses grammatical metaphor (III.285)
- King says to Conscience he doesn't understand the metaphor (III.340)
- Conscience explains (III.243)
- Meed is angry (III.483)
- Conscience retorts that she's misunderstanding (III.491)
PASSUS IV
- King asks them to stop arguing, kiss (IV.1)
- Conscience refuses (IV.4)
- King tells Conscience to fetch Reason (IV.6)
- Conscience agrees (IV.13)
- Conscience rides to Reason (IV.14)
- Conscience tells Reason what's going on (IV.14)
- Reason agrees to come (IV.16)
- Reason calls Cato and Tom True-tongue to sattle up (IV.17)
- Conscience and Reason leave together (IV.24)
- Wily-fellow and Clever-man, &c., follow them (IV.27)
- Conscience warns Reason against them (IV.33)
- Conscience and Reason ride on (IV.40)
- King greats Reason (IV.42)
- Peace comes with petition to parliament about how Wrong had wronged him (IV.45)
- Peace explains Wrong's wrongs (IV.49)
- King knows it's true because of Conscience (IV.64)
- Wrong is afraid (IV.66)
- Wrong tries to explain himself (IV.69)
- Meed notices Wrong (IV.71)
- Peace shows his bloody skull from Wrong (IV.74)
- Peace explains he didn't deserve this wound (IV.75)
- Wisdom and Wit try to overcome the King with Meed (IV.78)
- King throws Wrong in irons (IV.81)
- someone wise says this isn't right (Iv. 83)
- Wit agrees (IV.88)
- Meed begs mercy, gives Peace gold (IV.90)
- Meed vouches Wrong will never do it again (IV.92)
- Peace asks the king to have mercy on Wrong, since Wisdom has had Meed pay amends (IV.94
- King refuses for Conscience's sake (IV.99)
- some advise Reason to pity Wrong, look to Conscience to counsel the King (IV.105)
- Reason refuses to take pity (IV.108)
- Clerks attempt to translate Reason 's speech (IV.146)
- Meed winks at lawyer, asking them to stop Reason (IV.148)
- just men declare Reason 's truth, see that Meekness overcomes Meed (IV.151)
- Love and Loyalty think little of Meed (IV.156)
- Love and Loyalty tell Conscience and the King no one should marry Meed for money (IV.158)
- Meed mourns, is taken out of chamber (IV.160)
- Sheriff's clerk cries out to Meed (IV.164)
- King calls Conscience and Reason into his council (IV.166)
- King chastise lawyers for losing him revenue (IV.169)
- Conscience speaks to King, encourages commons' help (IV.175)
- Reason agrees (IV.179)
- King asks Reason and Conscience to stay and be his council (IV.183)
- Reason agrees (IV.187)
- King orders Conscience to fire his officers (IV.195)
dreamer awakes (IV.196)
AWAKE
(PASSUS V)
dreamer awakes, clothed like a loller (V.2)
- Reason rebukes him for not using his skills usefully (V.12)
- dreamer says he's too weak (V.22)
- Reason tells him not to waste/beg (V.26)
- dreamer says he's never found a life he likes better than lolling (V.25)
- Conscience says dreamer is wrong in his reasoning (V.89)
- dreamer admits wasting time (V.92)
- Reason advises him to get started on the good life (V.103)
- Conscience backs up reason (V.104)
dreamer goes to church, kneels, tells his sins, falls asleep (V.105)
DREAM II
- DREAM
- dreamer sees Reason preaching as the pop not to waste time (V.114)
- Reason orders people not to be wasteful; enters apocalyptic mode (V.136)
- Reason counsels king to love his people (V.180)
- Reason commands peace as penance and perpetual forgiveness (V.194)
(PASSUS VI)
- Repentence runs in (VI.1)
- Will weeps (VI.2)
- Purnel repents (VI.3)
- Repentence orders repentence
- Pride repents
- Repentence ask God to give him grace to amend
- Envy repents (VI.63)
- Repentence says he'll be sorry (VI.91)
- Envy says he is (VI.93)
- Wrath wakes up
- Wrath confesses
- Repentence orders repentence (VI.164)
- Repentence absolves Wrath
- Lechery confesses
- Covetousness comes
- Covetousness confesses
- Repentance asks if he's never repented
- Covetousness says he once stole from someone
- Repentance calls that a lousy restitution; asks if he practiced usuary?
- Covetousness says no, just a little when young
- Repentance asks if he ever lend to a lord for protection
- Covetousness has
- Repentance demands restitution before absolution
- Covetousness confesses more
- Repentance says he's an "unkynde" creature; he can't absolve him until restitution (VI.296)
- Welshman says he'll make restitution
- Robert the Rifler noticed the law of reddite, weeps because he has nothing to make restitution with
- Robert begs forgiveness
- dreamer doesn't know what happened to Robert, but notes his genuine torment
- Repentence says he's heading for heaven if his heart is right (VI.331)
- Glutton goes to confession, stops at bar on the way
- Glutton gets drunk, ends up vomiting (VI.412)
- Glutton's wife and daughter put him to bed
- Glutton confesses to Repentance
(PASSUS VII)
- Sloth comes to confess, falls asleep
- Repentance orders him awake
- Sloth confesses
- Repentance asks if he doesn't repent?
- Repentance faints; is awoken
- Repentance recommends repentance to Sloth
- Sloth sits up, corsses himself
- Sloth confesses
prophetic narrative voice on sloth; direct address (VII.70)
- Repentance advises all to kneel
- Repentance prayers for forgiveness (VII.121)
- Hope takes up the horn
- a thousand men throng together, crying for Christ, grace and Truth; but no one knows the way
- pilgrim enters (VII.160)
- folks ask him where he's from
- Pilgrim describes journies
- folks ask where Truth lives
- Pilgrim doesn't know
- Piers Plowman says he knows the way; Conscience and Kynde Wit gave him directions (VII.182)
- folks offer Piers money
- Piers refuses; describes the journey to Truth
- several people don't think they have any kin there
- Piers prods them on with mercy
- one leaves
- one says he has to plow first
- he asks Piers to excuse him to Truth
- Active can't go because his wife is too wiled to be left alone
- Contemplation says he'll follow Piers
(PASSUS VIII)
- Piers wants to plow the half-acre
- Woman asks what the women should do
- Piers says sew sacks
- Knight asks what he could do
- Piers says keep them safe
- Knight pledge to do so
- Piers asks him not to trouble any tenant unless Truth agrees; don't oppose Conscience or Holy Church
- Knight assents
- Piers dresses as a pilgrim
- Piers says he'll sow, then go on a pilgrimage for pardon
- Piers commands his wife, daughter and son to obedience
- Piers dictates his will (VIII.95)
- Piers and pilgrims begin plowing (VIII.112)
- Piers lets his plow stand, begins to act as overseer
- Others sit down in idleness
- Piers tells them to get up and work
- they tell Piers they can't work, make excuses, pray to him
- Piers calls them false
- Waster gets angry
- Piers complains to the knight
- Knight warns waster to improve
- Waster refuses
- Piers calls on Hunger
- Hunger grabs Waster around the belly
- Piers asks Hunger for mercy on them
- phonies are frightened, take up working
- Piers is proud, puts them to work
- Piers pities them
- Piers tells Hunger to leave (VIII.206)
- Hunger says Wasters must work
- Piers asks if he might be sinless if he does as Hunger wants
- Hunger says yes; shows that everyone must work for their food
- Piers says he'll show this proverb to those who beg and won't work; says his stomach hurts
- Hunger says he's eaten too much; has to work harder
- Piers says he can go now
- Hunger says he won't go away until he's dined and drunk
- Piers says he doesn't have anything to eat
- poor bring Hunger what they have
- Hunger eats it all, asks for more
- poor people give him more, with harvest coming
- Waster refuses to work
prophetic voice, direct address; warns people to get ahead while they can; hope God of his goodness grants us a truce (VIII.343)
(PASSUS IX)
- Truth obtains a pardon for Piers and his heirs, tells him to stay home and plow -- he'll pardon whoever does
prophetic voice breaks through to describe who is included in the pardon; merchants (who pray for Piers for bringing them this bull (IX.42); poverty of women; beggars with bags won't be pardoned -- if you have your health, you should work; every now and then voice merges with Piers' voice (IX.37,159-161
- Priest asks Piers if he can read his pardon
- Piers unfolds the pardon, shows last lines of Athanasian Creed
- Priest says the only pardon is Dowel and have well; do evil and have evil, be damned
- Priest and Piers argue about pardon
dreamer awakes
AWAKE
dreamer wanders, "meatless and moneyless" on Malvern Hills; thinks about pardon
dreamer comments on dreams, and Dowel
prophetic voice bursts through at the end, advising rich men to account for their actions
(PASSUS X)
dreamer roams, looking for Dowel; comes upon two friars
- dreamer asks friars where Dowel resides
- friars say he's with the friars
- dreamer disputes
- friars tells story of man in a boat tossed about by sin
- dreamer says he has no kynde wit to understand; says eh'll keep looking
dreamer wander alone in savage wilderness, listens to birds
dreamer falls asleep
DREAM III
- dreamer sees tall man
- dreamer asks him who he is
- Thought responds
- dreamer asks Thought where Dowel is
- Thought says Dowel is true of tong, Dobet preaches, Dobest is a bishop
- dreamer still doesn't understand
- Thought recommends Wit
- Thought and dreamer walk, debating Dowel; come upon Wit
- Thought asks Wit about Dowel, Dobet, Dobest
- Wit responds by describing human nature as a castle (X.127)
- dreamer asks what Kind is
- Wit responds Kind is creator; man with inwit has treasure enough from Truth to provide for himself; speaks on marriage (X.151)
(PASSUS XI)
- Wit's wife, Dame study, is angry
- Dame study says Wit shouldn't throw pearls of wisdom to swine
- Wit laughs at Study, tells dreamer to beg for her grace
- dreamer begs for Dame Study's grace, asks about Dowel
- Dame Study refers dreamer to her cousin Clergy
- dreamer asks where Clergy dwells
- Dame Study gives directions; talks about what she knows, but how Theology has troubled her; must ask Clergy
- dreamer leaves
- dreamer comes to Clergy, asks about Dowel
- Clergy says keep the 10 commandments
- Scripture scorns dreamer, tells Clergy to get rid of the dreamer
- Scripture puts dreamer down in Latin
- dreamer weeps for woe and anger
- dreamer falls asleep
- DREAM WITHIN A DREAM
- Fortune fetches the dreamer, takes him to the land of longing
- Fortune shows the dreamer the mirror of Middle Earth
- Concupiscencia carnes and covetousness-of-eyes follow fortune
- Concupiscencia carnes tells dreamer to enjoy his youth
- Covetousness-of-eyes agrees, says she'll attend him
- Fortune promises to be dreamer's friend
- Old Age comes
- Old Age warns dreamer not to be seduced
- Recklessness tells dreamer not to mind Old Age; Fortune will follow him;
- Recklessness gives long speech on grace and doctrine of good works, predestination; sounds like prophetic voice at moments
- poet Plato says let God do his will, encourages dreamer to be reckless
- Childishness pulls dreamer forth
(PASSUS XII)
- Old Age and Holiness lament dreamer's being pulled away
- Coveousness-of-eyes comforts dreamer, calls him Recklessness
- dreamer does as she says, passes from youth into Old Age
- Fortune leaves dreamer
- friar who promised absolution leaves dreamer
- Loyalty laughs
- dreamer scowls
- Loyalty asks why dreamer scowls
- dreamer says friar flattered him only as long as he had money
- Loyalty says don't blab publicly (poet's role)
- Scripture agrees with Loyalty
- Scripture goes to pulpit, preaches; few understand
- dreamer is vexed by her text debates whether or not he's chosen
- dreamer says everyone must pay for their sins
- Scripture agrees; says no sin keeps mercy from amending
- Trajan the knight says he was saved, even though an unchristian creature
- Recklessness begins long speech on proper forms of poverty, the seeds of faith
(PASSUS XIII)
- Recklessness's speech continues; merchants (rich men) vs. messengers (mobile beggars); argues with Clergy and scorns Scripture
- Kind comes to help out Clergy, makes him look in mirror of Middle Earth
- dreamer notices natural order, sees Reason in beasts (birds building intricate nests)
- dreamer asks Reason why he's in other beasts, but not men
- Reason says let things be as they are
- dreamer is ashamed
- dreamer awakes
- dreamer says he knows what Dowel is asleep, but never awake
- person asks what Dowel is
- dreamer answers "to see much and suffer all"
- person responds he shouldn't inquire into the universe's mysteries
- dreamer says this person speakes truth; laments arguing with Reason
- person agrees, gets up
- dreamer gets up to follow person, asks who he is
(PASSUS XIV)
- Imaginatif tells dreamer not to spill speach; grace is a gift of God; says clergy have better instruments for understanding; if dropped in the Thames and one man learned to swim and the other didn't, who will drown? (XIV.1-108)
- dreamer says the one who can't swim
- Imaginatif says yes, it's bad to be ignorant; bird, peacocks like rich men (XIV.110)
- dreamer asks if Saracens or Jew can be saved without baptism
- Imaginatif scowls, says no; just different kind of baptism
- Imaginatif vanishes
AWAKE
(PASSUS XV)
dreamer awakes, walks about like beggar thinking on dream
dreamer falls asleep
DREAM IV
- Conscience and Clergy come, order dreamer to dine with Reason
- dreamer meets Reason, they walk together
- dreamer and Reason meet a friar; Conscience knows and welcomes him
- Patience comes begging for food; Conscience knows and welcomes him
- everyone sits to dine, master/friar at head, Reason presiding as steward, Patience and dreamer together at side table
- Clergy calls for food
- Scripture serves the diners with dishes of Augustine, Ambrose, etc.
- Master can't eat it, as for moree expensive menu
- Reason proposes Conscience command Scripture to bring bread for Patience
- Scripture sets down food for Patience and dreamer
- Contrition the cook brings another serving
- Conscience, Clergy and Scripture comfort Patience and the dreamer
- Patience is pleased with the service; dreamer mourns because doctor is drinking, eating too much
- dreamer says points out hypocrisy of the doctor
- dreamer lusts after doctor's food
- Patience urges him to leave it alone
- dreamer sits still
- dreamer asks doctor what Dowel is
- doctor says do no harm to your neighbors
- dreamer says he doesn't practice what he preaches
- Conscience makes meaningful look, winks at Patience to get dreamer to be quiet
- Conscience asks doctor what Dowel, Dobet, Dobest is
- doctor says Dowel is to do as doctors teach
- Conscience turns to Clergy, asks about Dowel
- Clergy excuses himself, turns to Piers
- Piers pipes in, says to love one's enemy
- Piers vanishes, Reason runs after him; only Conscience and Clergy left
- Patience counsels patience
- Doctor says this is an old entertainer's line; doesn't work for the real world
- Doctor takes Clergy and Conscience into his council
- Conscience gets rid of the doctor
- Conscience says to Clergy he'd rather have patience than book learning
- Conscience and Patience leave; dreamer follows; they all meet with a minstrel
- Patience asks minstrel who he is
- minstrel responds he's Activa Vita, apprenticed to Piers Plowman
- Conscience asks what kind of minstrelsy
- Activa Vita says he makes men merry; hates idleness; provides for men
- Patience says it's he, not Activa Vita, who provides for men
- Activa asks for food
- Patience gives him a pater noster
- Patience tells Activa to live by Christ's word and he'll never be hungry
- Activa asks what perfect patience is
- Patience responds meeknes and mild speech
- Activa asks if poverty and patience please God more than righteous riches
- Patience says yes; poor deserve heaven as a respite from their suffering, rich got their heaven on earth
(PASSUS XVI)
- Patience continues tos peak
- Patience prays to God
- Patience says poor are more likely to go to heaven because they're less susceptible to seven deadly sins
- Activa says angrily to patience, what is poverty?
- Patience responds in Latin
- Activa says he can't figure this out
- Patience says this is difficult in English, but tries to translate
- Activa has a leader named Free Will, who knows both Conscience and Clergy
- Free Will says those with land/lordship when he dies will be poorest in power when he parts
- dreamer asks Patience for permission to question Free Will
- Patience grants it, tells him to ask his other name
- dreamer asks Free Will what country he's from
- Free Will responds he's known to many Christians
- dreamer asks Free Will what his service is
- Free Will responds with list of his duties that he does in bodies
- dreamer asks if the body is better than him
- Free Will says no; like wood and fire working together; many different names for him: Anima, Animus, Mens, Memoria, Ratio, Sensus, Sonsciencia, Spiritus
- Will jokes that Free Will is just like a bishop with so many names
- Free Will says he understands, dreamer wants to get to the bottom of them having so many names
- dreamer agrees, says he wants to know all knowledge/crafts naturally in his heart
- Free Will says then he's one of Pride's knights; desire for knowledge is evil; says lettered men must not be hypocrites for unlettered men to follow them
- dreamer asks where charity is; never seen it in London, though it's preached often
- Free Will says charity is childlike, must give like children
- dreamer asks where this child-like believer gets his food/income
- Free Will says he's provided for by Aperis-tu-manum, etc. (SVI.315)
- dreamer asks who this person is
- Free Will says Piers Plowman knows him, tells where Charity can be found
(PASSUS XVII)
- dreamer says there's no such person who didn't sometimes sin
- Free Will describes men who live off the land as quasi-hunter-gatherers (direct address prophetic voice breaks through at times); degeneration/corruption of humans
- dreamer asks what Holy Church is
- Free Will says Charity is Holy Church; love of God
- dreamer asks if Saracens know what charity is
- Free Will says they may naturally; but they follow the laws of false prophets; direct address of prophetic voice breaks through at times; Wycliffite sections on disendowment and corruption of priests; prioritizes converting Jews and Saracens
(PASSUS XVIII)
- dreamer asks if Free Will can direct him to Charity
- Free Will laughs, leads dreamer to Cor-hominis, a garden of mysteries with a graft named Ymago-dei in the center
- Free Will tells will the tree is True-love, set by the Trinity
- dreamer thanks Free Will; asks about three different props bearing it up
- Free Will says they signify the Trinity, explains how it's kept healthy
- dreamer looks at tree, notices the fruit is fair and of three kinds; asks if it's all the same
- Free Will says yes; fruit is Activa life
- dreamer says there are two lives: Activa Vita and Contemplativa Vita; why is the fruit in three degrees?
- Free Will responds: marriage, widowhood and virginity
- Free Will wants to taste, asks that it's shaken
- Free Will calls Old Age to climb up high and shake it
- Devil grabs fruit before it hits the ground
- tree got angry; Free Will of God seizes middle prop and swings at Fiend
- Filius and Spiritus Sanctus go take devil's apples
- DREAM WITHIN A DREAM (?)
- Mary says Jesus is with her, will joust for fallen fruit with devil; Jesus is 40 wks in the womb of Mary
- Free Will taught Jesus to be a physician, to heal the faithful beforeo plentitudo temporis, raise up Lazarus
- Jesus weeps [here launches into New Testament stories; overturning the tables in the temple; Judas;
- Jesus chastises those who don't know him
- Jesus is betrayed by Judas
- dreamer awakes, frantic; looks for Free Will, can't find him
- dreamer meets Abraham on Mid-lent Sunday
- dreamer asks Abraham where he's fromg
- Abraham says he's with faith
- dreamer asks what he means about his coat of arms
- Abraham says three persons in one pennon
- dreamer asks if the separate things have different names
- Abraham says yes, Father, Son and Holy Ghost
- dreamer says it's hard to believe three-in-one
- Faith says don't muse on it much but believe it loyally; explains how it works by analogy with marriage/children
- dreamer asks if Faith has seen all three and one God
- Faith says he say all three as God walk by his gate one summer
- dreamer wonders at his words; notices something he blesses often on his bosom; see s aleper on his lap playing with patriarchs and prophets
- Faith asks what dreamer is looking for
- dreamer wants to know what's in his lap
- Faith shows him
- dreamer exclaims on the price of this present
- Faith says it's precious, but the Devil attacks it; waiting for Christ to return
- dreamer exclaims on sin keeping humanity from second coming
- dreamer weeps; sees another run past, asks where he came from
(PASSUS XIX)
- Hope/Moses says he has a commandment to rule all realms
- dreamer asks if its sealed
- Hope says no; he seeks him who has the seal, Christ
- dreamer asks to see letters
- Hope gives a hard rock that says "Love God and thy neighbor"
- dreamer sees in gilt pen it written "On these two commandments dependeth the whole law"
- dreamer asks if all Hope's lod's leters are here
- Hope says yes
- Faith says he's being truthful, shows Old Testament people who believed in Old Law
- dreamer is incredulous, asks about trinity and new law
- Samaritan comes riding fast, meets Abraham and Hope in a wild wilderness where theives had bound a man
- Faith sees the man; runs away
- Hope sees the man; backs away
- Samaritan helps the man, takes him to an inn, pays for his care
- Samaritan rides away; Faith and Hope follow after; dreamer pursues
- dreamer tells Samaritan how Faith and Hope were afraid
- Samaritan says Faith and Hope alone can't restore sick men, but the blood of Christ
- dreamer asks about Trinity
- Samaritan says it's true, likens trinity to fist, finger and palm of God; says rich men have a hard time getting into heaven;
- dreamer asks if he dies now and is sorry for his sins, will he be saved?
- Samaritan says yes, if he is true and makes restitution
- Samritan vanishes like wind
dreamer awakes
AWAKE
(PASSUS XX)
dreamer wanders like a vagrant
dreamer lays down at Lent, sleeps
DREAM V
- dreamer sees someone like the Samaritan and Piers righting forth
- Faith cries out to him
- dreamer asks Faith what this means, who is coming to joust in Jerusalem?
- Faith say it's Jesus to fetch what the Fiend claims, the fruit of Piers the plowman
- dreamer asks if Piers is in this place
- Faith says Jesus will joust in Piers' armor
- dreamer asks who will joust with Jesus, Jews or scribs/
- Faith says no, the fiend
- Pilate comes; Jews cry out "Crucify!"
- prosecutor comes before Pilate
- prosecutor says Jesus mocked the temple of the Jews
- court officer cries crucify! he practices witchcraft!
- garland of thorns set on jesus' head
- Jesus nailed to cross
- hard rock of earth/temple split, dead men come out of graves
- dead man says no one will know who succeeds, life or death, until sunrise
- thieves on the cross; no one bold enough to touch Christ's body
- Longinus the blind Jew sent to joust with Jesus; pierces his heart; blood opens his eyes
- Longinus cries for mercy
- Faith upbraids false Jews
- dreamer withdraws to hell in fear
- dreamer sees Mercy come from the west, Truth from the east
- Truth asks what is going on
- Mercy says it's a thing of joy
- Truth rejects what Mercy says; says something in hell can never leave, quotes scripture
- Mercy says grace will make a good end and deceive the deceiver
- Truth says she sees Righteousness come running
- Mercy says she sees Peace clothed in patience come from the south
- Peace clothed in patience approaches; Righteousness reverenced Peace in her rich clothing, asks where Peace is going
- Peace says she's going to see many in hell, Adam and Eve and Moses; God gave her and her sister Mercy to mankind to bail them out
- Peace shows a letter patent of the deed
- Righteousness is incredulous
- Peace promises to prove it
- Book comes
- Book bears witness
- Truth tells them to be quiet; sees a spirit requesting the gates be opened
- loud voice in light says to Lucifer to undo the gates
- Satan says to Hell the light will ruin them; asks for chains to bar up gates
- Lucifer says he's too powerful; but hopes that God will allow him his rights
- Satan agrees, but says Lucifer used deceit in getting those souls
- Goblin/Devil says it's true, he used deceit
- Fiend advises they flee
prophetic voice briefly breaks out in digression about liars
- light again commands they unlock hell
- Lucifer ask what lord he is
- voice responds the lord that made all things
- bars of hell break; the trapped souls flee; Lucifer can't look into the light
- Lord tells Lucifer he got them by right and reason, since Lucifer beguiled them; grace wins back what guile stole
- God binds Lucifer in chains
- Peace sings
- Truth calls a truce
- Peace says no one should know they ever quarreled
- Righteousness agrees
- Peace, Truth, Righeousness kiss
- singing, bells
AWAKE
dreamer awakes, tells Kit and his daughter Calote to go reverence God's resurrection
(PASSUS XXI)
dreamer writes what he's learned; goes to mass for communion
dreamer falls asleep when men went to offering
DREAM VI
- dreamer sees Piers painted bloody like Christ
- dreamer asks Conscience if this is christ?
- Conscience says they're Piers' arms and colors, but he who comes so bloody is christ
- dreamer asks why he's called Christ, since Jews call him Jesus?
- Conscience launches in to long speech on the life of Christ
- Conscience counsels dreamer to kneel
- dreamer sees spiritus paraclitus strike Piers and his followers like lightening, letting them know many languages; dreamer is afraid
- Conscience kneels
- Conscience says this is Christ's messanger, orders dreamer to kneel and welcome him
- dreamer kneels and sings for God's Grace
- Grace goes with Piers and counsels him and Conscience to summon the commons
- Grace says he'll divide grace with all kinds of creatures; warns against antichrist becoming pope
- Grace gives each man grace to guide and protect himselves
- Grace recommends they crown Conscience king and make Craft the steward; Piers is made proctor and reeve, provider and plowman on earth to cultivate truth
- Grace give Piers a team of four oxen (Luke, Mark, Matthew and John); then four horses (Augustine, Ambrose, Gregory and Jerome; seeds (the cardinal virtues)
- Piers sows the seeds
- Piers says to harrow natural intelligence
- Grace tells Piers when it's time to harvest, build a house to store it
- Piers asks Grace to give timber and ordain that house before he leaves (XXI.320)
- Grace makes a house
- Piers and Grace go out to sow truth
- Pride comes to injure Conscience and Christians
- Pride threatens to break house of Unity
- Conscience counsels Christians to hold fast in Unity; Grace alone will help them defeat Pride
- Common Sense came, told Conscience to dig a ditch around Unity, so that Holy Church became a fort
- Conscience commands Christians to dig
- Conscience says Pride can't defeat them; giving of Eucharist; Piers has been given pardon for all who Redde quot debes
- Common people are confused; ask if they're being asked to give back all they owe before going to communion?
- Conscience says yes
- brewer refuses
- Conscience says he'll never be saved then
- uneducated vicar points out that many men are lost, then; even the pope is imperfect (Wycliffite)
- lord agrees, says he holds it right and reasonable to take from his reeve
- king agrees, too, says he can rule as he likes
- Conscience agrees, on condition he rules with reason and truth
- vicar takes his leave, has far to travel
dreamer awakes, writes down his dream
AWAKE
(PASSUS XXII)
dreamer walks, sad and aching at heart; meets Need
- Need calls him a phony, asks why he didn't excuse himself like the king; reproaches dreamer
dreamer falls asleep
DREAM VII
- dreamer sees Antichrist come, rules over all people, friars, followers
- Conscience advises fools into Holy Church
- Nature hears Conscience; sends illness; Death strikes down all, both high and low
- Conscience asks Nature to lay off to see if the people will amend
- Fortune begins flattering the few survivrs, sending Lechery
- Covetousness came to destroy people
- Conscience jokes that he wishes Covetousness were Christian, since he's such a good fighter
- Life laughs, has his clothes stylishly slit and says Holiness is a joke, Honesty a waste of time, etc.
- Life says Health and he will teach not to fear Death or Old Age
- Life and his mistress Forgune attract Sloth, who marries Despair
- Conscience warns Old Age, who waves away Deespair and tries to make confession
- Life flees for fear to Physic, asks for relief
- Old Age runs at Life and the Doctor, strikes Doctor dead
- Life sees that surgery nor medicine can stop Old Age
- Life rides to Revel, Old Age chases him; shaves off some of dreamer's head in the pursuit
- dreamer complains about baldness
- Old Age beats up dreamer
- dreamer sees Nature pass by and Death draw near
- dreamer cries to Kind to help him with Old Age, wants vengeance
- Kind tells him to go to Unity, and learn some craft
- dreamer asks Kind what craft is best to learn
- Kind says learn to love, forget everything else
- dreamer says he doesn't know how he'll earn a living
- Kind says he'll never lack if he loves loyally
- dreamer roams through Contrition and Confession till he comes to Unity, where Conscience was constable
- Antichrist, seven sins and priest launch attacks against Unity
- Conscience cries for Clergy's help
- friars come to help but they don't know enough; Conscience gives up on them
- Need tells Conscience says the friars should live like beggars
- Conscience laughs, calls in and comforts friars
- Conscience says to friars he'll help as long as they live according to their rule, get rid of logic and learn to love
- Envy hears; orders friars back to school
dreamer/prophetic voice breaks in to discourse on parish priests
- Envy gives university fellowships to friars
- Hypocrisy launches an assault
- Conscience has Peace bolt the gates; calls in doctor to help those sick or wounded with sin
- people don't like the doctor; ask for Friar Flatterer
- Contrition encourages Conscience to let Friar Flatterer in
- Conscience doesn't want to but assents
- Ffriar gets a letter from a lord giving him a parish, goes to a bishop; knocks on the gate where Conscience is
- Peace begins to unlock the gate
- Friar asks to speak with Contrition
- Peace says he's sick
- Friar says he's a surgeon, can prepare salves
- Peace asks his name
- Friar responds he is Penetrans domos
- Peace tells him to leave
- Courteous-speech tells Peace to open the gates
- Friar enters, greets Conscience
- Conscience welcomes him, asks if he can heal Contrition, who leaves plasters on from Lent to Lent
- Friar thinks this is too long
- Friar tests, offers him plaster for private payment
- Friar asks for silver
- Friar smooth-talks Contrition
- Sloth and Pride see Contrition give up, come to attack Conscience
- Conscience cries for Clergy's help, and asks Contrition to hold the gate
- Peace says he's drowned; Friar has enchanted them with treatments and sleeping potions
- Conscience swears to become a pilgrim searching Piers, who can destroy Pride
- Conscience cries out for Grace
dreamer awakes