Echoes of the Little Gidding Harmonies: Difference between revisions
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:[[Ransome 2005]] -- account of the Harmonies and changes to them over time | :[[Ransome 2005]] -- account of the Harmonies and changes to them over time | ||
:[[Baron et al. 2007]] | :[[Baron et al. 2007]] -- Aston on use of Images from Foxe's Book of Martyrs in the King's Harmony | ||
:[[Ransome 2011]] | :[[Ransome 2011]] -- biography of Nicholas Ferrar and the community | ||
=== Cutting / Fragmentation === | === Cutting / Fragmentation === |
Revision as of 18:44, 3 August 2016
This is a space for research notes on my monograph, based on my dissertation. For dissertation notes on Little Gidding, see this link.
Biibliography
Articles about the Harmonies or LG
- Bindley 1887 -- brief first-hand account of a pilgrimage to LG; rehashing biography's descriptions of life in the community
- Acland-Troyte 1888 -- early accounts of Harmonies, written from perspective of someone who owned one (now the Cotsen volume)
- Fletcher 1893 -- brief mention of community in context of history of bookbinding
- Skipton 1907 -- biography/hagiography of Nicholas Ferrar
- Sharland 1912 -- about Mary Collet as "Mother" of the community, and a letter from Crashaw mentioning his affection for her after his exile
- Henderson 1982 -- on Bolswert's engravings as extra-illustrations in Bibles, relationship to Laudian controversies
- Barbour 2001 -- reads LG, esp Story Books, as example of Caroline "church heroic," a post-Elizabethan Protestant synthesis of myth and lived reality
- Ransome 2005 -- account of the Harmonies and changes to them over time
- Baron et al. 2007 -- Aston on use of Images from Foxe's Book of Martyrs in the King's Harmony
- Ransome 2011 -- biography of Nicholas Ferrar and the community
Cutting / Fragmentation
- A discussion of John Gibson's commonplace or miscellany, showing how he used fragmented prints and printed texts, anagrams, and collecting practices to express a pro-Crown agenda.
transtemporal
"Transnational history is all the rage. Transtemporal history has yet to come into vogue." (Guldi and Armitage 2014 15)
preposterous history -- ""In alignment with intercultural relationality, we could call it intertemporal . Such a term reminds us of the thick mutuality of relation, as opposed to a lean linearity of progress." (Bal 2008 152)
--> read Bal, Quoting Caravaggio, for more on preposterous history
Harris 2009 on "untimely matter"
Erkki Huhtamo's latest book
Geology of Media
Manuel de Landa, A Thousand Years of Nonlinear History
microhistory -- Ginzburg 1980
Zielinski -- deep time of the media