Becoming Plant: Difference between revisions

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[[Fournier 1996|Fournier, Marian. ''The Fabric of Life: Microscopy in the Seventeenth Century.'' Baltimore: The Johns Hopkins University Press, 1996.]]
:[[Fournier 1996|Fournier, Marian. ''The Fabric of Life: Microscopy in the Seventeenth Century.'' Baltimore: The Johns Hopkins University Press, 1996.]]


[[Nicolson 1956|Nicolson, Marjorie. ''Science and Imagination.'' Ithaca: Cornell University Press, 1956.]]
:[[Nicolson 1956|Nicolson, Marjorie. ''Science and Imagination.'' Ithaca: Cornell University Press, 1956.]]


[[Pavord 2005|Pavord, Anna. ''The Naming of Names: The Search for Order in the World of Plants.'' London: Bloomsbury, 2005.]]
:[[Pavord 2005|Pavord, Anna. ''The Naming of Names: The Search for Order in the World of Plants.'' London: Bloomsbury, 2005.]]


[[Wilson 1995|Wilson, Catherine. ''The Invisible World: Early Modern Philosophy and the Invention of the Microscope.'' Princeton: Princeton University Press, 1995.]]
:[[Wilson 1995|Wilson, Catherine. ''The Invisible World: Early Modern Philosophy and the Invention of the Microscope.'' Princeton: Princeton University Press, 1995.]]





Revision as of 14:11, 29 August 2010

Fournier, Marian. The Fabric of Life: Microscopy in the Seventeenth Century. Baltimore: The Johns Hopkins University Press, 1996.
Nicolson, Marjorie. Science and Imagination. Ithaca: Cornell University Press, 1956.
Pavord, Anna. The Naming of Names: The Search for Order in the World of Plants. London: Bloomsbury, 2005.
Wilson, Catherine. The Invisible World: Early Modern Philosophy and the Invention of the Microscope. Princeton: Princeton University Press, 1995.


"surface effect" -- see Wilson [[1]] Wilson 1995 on microscope removing privilege of surface -- we only see surface, scenery, not hidden machinery behind it; also Deleuze, "Paradox of Surface Effects" [[2]] Deleuze 1990


affective history


metaphor of "COMPENDIUM", folding up of plants


Leibniz, Monadologie -- example of blowing up something, the way one would with a microscope, to see its operation -- these mechanisms never explain the being's consciousness/perception; also see 64, on divine technologies as being composed of machines ad infinitum

"Each portion of matter can be conceived as like a garden full of plants, or like a pond full of fish. But each branch of a plant, each organ of an animal, each drop of its bodily fluids is also a similar garden or a similar pond." (67)
"And although the earth and the air separating the plants in the garden, or the water separating the fish in the pond, are neither plant nor fish, yet they still contain them — though they are usually far too small for us to be able to perceive them." (68)