Galloway and Thacker 2007: Difference between revisions
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:"Protocol is an immanent expression of control." (54) | :"Protocol is an immanent expression of control." (54) | ||
facility and enmity; "What of a defacement of enmity?" (65) | |||
swarming | |||
biopolitics: | |||
:"The methodology of biopolitics is therefore informatics, but a use of informatics in a way that reconfigures biology as an information resource. In contemporary biopolitics, the body is a database, and informatics is the search engine." (74) | |||
'''life-resistance''': "life is the capacity to resist force" (79); "Resistance-to-life is specifically the capacity to resist the fetishization of life and its reification into 'life itself.'" (80) |
Revision as of 00:57, 17 December 2010
protocols: "a technology that regulates flow, directs netspace, codes relationships, and connects lifeforms" (30)
3 kinds of networks: centralized (pyramidal, hierarchical), decentralized (backbone with radiating peripheries), distributed (no backbone or center) (32-3)
disciplinary societies (Foucault) vs. control societies (Deleuze) (35)
- "Control is not simply manipulation, but rather modulation." (35)
- "Networks are, in this sense, the horizon of control." (36)
individuation and networks (37-8) -- "really a problem of establishing the very conditions in which a network can exist at all" (38) -- i.e. a problem of sovereignty
- "no one controls networks, but networks are controlled" (39)
- "In control societies, control 'matters' through information -- and information is never immaterial." (41)
- "Protocol is an immanent expression of control." (54)
facility and enmity; "What of a defacement of enmity?" (65)
swarming
biopolitics:
- "The methodology of biopolitics is therefore informatics, but a use of informatics in a way that reconfigures biology as an information resource. In contemporary biopolitics, the body is a database, and informatics is the search engine." (74)
life-resistance: "life is the capacity to resist force" (79); "Resistance-to-life is specifically the capacity to resist the fetishization of life and its reification into 'life itself.'" (80)