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	<id>http://whitneyannetrettien.com/whiki/index.php?action=history&amp;feed=atom&amp;title=Gitelman_2006</id>
	<title>Gitelman 2006 - Revision history</title>
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	<updated>2026-04-29T11:49:24Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Gitelman_2006&amp;diff=3678&amp;oldid=prev</id>
		<title>Wtrettien at 16:20, 13 January 2017</title>
		<link rel="alternate" type="text/html" href="http://whitneyannetrettien.com/whiki/index.php?title=Gitelman_2006&amp;diff=3678&amp;oldid=prev"/>
		<updated>2017-01-13T16:20:12Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:20, 13 January 2017&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;I define media as socially realized structures of communication, where structures include both technological forms and their associated protocols, and where communication is a cultural practice, a ritualized collocation of different people on the same mental map, sharing or engaged with popular ontologies of representation. As such, media are unique and complicated historical subjects.&amp;quot; (7)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;I define media as socially realized structures of communication, where structures include both technological forms and their associated protocols, and where communication is a cultural practice, a ritualized collocation of different people on the same mental map, sharing or engaged with popular ontologies of representation. As such, media are unique and complicated historical subjects.&amp;quot; (7)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;Specificity is key.&quot; (8)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Critique of Bolter and Grusin (treating media as having their own agency), Kittler (idea of intrinsic technological logic), and approach media archaeology&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Wtrettien</name></author>
	</entry>
	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Gitelman_2006&amp;diff=3677&amp;oldid=prev</id>
		<title>Wtrettien: Created page with &quot;Gitelman, Lisa. ''Always Already New: Media, History, and the Data of Culture.'' Cambridge: MIT Press, 2006.  &quot;Different versions and styles of media history do make a differe...&quot;</title>
		<link rel="alternate" type="text/html" href="http://whitneyannetrettien.com/whiki/index.php?title=Gitelman_2006&amp;diff=3677&amp;oldid=prev"/>
		<updated>2017-01-13T16:07:53Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;Gitelman, Lisa. &amp;#039;&amp;#039;Always Already New: Media, History, and the Data of Culture.&amp;#039;&amp;#039; Cambridge: MIT Press, 2006.  &amp;quot;Different versions and styles of media history do make a differe...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Gitelman, Lisa. ''Always Already New: Media, History, and the Data of Culture.'' Cambridge: MIT Press, 2006.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Different versions and styles of media history do make a difference.&amp;quot; (1)&lt;br /&gt;
&lt;br /&gt;
Tendency to naturalize or essentialize media (2)&lt;br /&gt;
&lt;br /&gt;
Today's &amp;quot;new media&amp;quot; &amp;quot;tend casually to be conceived of as what mighr be called the end of media history.&amp;quot; (2) -- moving unidirectionally and coherently along a single path; distributed digital networks as &amp;quot;ultimate medium&amp;quot; because &amp;quot;collectively, they are the medium that can survive thermonuclear war&amp;quot; (3)&lt;br /&gt;
&lt;br /&gt;
Art vs. Science &lt;br /&gt;
&lt;br /&gt;
Historial art objects: still art today, even if tastes have changed; represent &amp;quot;culture&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Historical scientific objects: not considered &amp;quot;science&amp;quot; today, has been superceded by other methods/objects; represents &amp;quot;nature&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;What kind of historical subjects are media?&amp;quot; (3) -- &amp;quot;Media muddy the map. Like old art, old media remain meaningful. ... Yet like old science, old media also seem unacceptably unreal.&amp;quot; (4) -- in part because &amp;quot;media are so integral to a sense of what representation itself ''is''&amp;quot; (4)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;media represent and delimit representing, so that new media provide new sites for the ongoing and vernacular experience of representation as such.&amp;quot; (4)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;If history is a term that means both what happened in the past and the varied practices of representing that past, then media are historical as several different levels.&amp;quot; -- are &amp;quot;themselves denizens of the past&amp;quot; -- &amp;quot;functionally integral to a sense of pastness&amp;quot; -- &amp;quot;involves implicit encounters with the past that produced the representations in question&amp;quot; (5)&lt;br /&gt;
&lt;br /&gt;
Instrument and protocols &amp;quot;become self-evident as the result of social processes that attend both laboratory practice and scientific publication.&amp;quot; (5)&lt;br /&gt;
&lt;br /&gt;
''inscription'''&lt;br /&gt;
&lt;br /&gt;
&amp;quot;new media are less points of epistemic rupture than they are socially embedded sites for the ongoing negotiation of meaning as such.&amp;quot; (6) -- are &amp;quot;at the intersection of authority and amnesia&amp;quot; (6) -- &amp;quot;a supporting protocol shared by both science and media is the eventual abnegation and invisibility of supporting protocols&amp;quot; (7)&lt;br /&gt;
&lt;br /&gt;
Cannot think about &amp;quot;content&amp;quot; without &amp;quot;attending to the medium that both communicates that contenta nd represents or helps set the limits of what that content can consist of.&amp;quot; (7)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I define media as socially realized structures of communication, where structures include both technological forms and their associated protocols, and where communication is a cultural practice, a ritualized collocation of different people on the same mental map, sharing or engaged with popular ontologies of representation. As such, media are unique and complicated historical subjects.&amp;quot; (7)&lt;/div&gt;</summary>
		<author><name>Wtrettien</name></author>
	</entry>
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