Deleuze and Guattari 1988 - Revision history

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-03-04T01:26:26Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

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	* "It is important not to confuse 'minoritarian,' as a becoming or process, with a 'minority,' as an aggregate or a state. Jews, Gypsies, etc., may constitute minorities under certain conditions, but that in itself does not make them becomings. One reterritorializes, or allows oneself to be reterritorialized, on a minority as a state; but in a becoming, one is deterritorialized." (291)		* "It is important not to confuse 'minoritarian,' as a becoming or process, with a 'minority,' as an aggregate or a state. Jews, Gypsies, etc., may constitute minorities under certain conditions, but that in itself does not make them becomings. One reterritorializes, or allows oneself to be reterritorialized, on a minority as a state; but in a becoming, one is deterritorialized." (291)
	* "Majority implies a state of domination, not the reverse. It is not a question of knowing whether there are more mosquitoes or flies than men, but of knowing how 'man' constituted a standard in the universe in relation to which men necessarily (analytically) form a majority." (291)		* "Majority implies a state of domination, not the reverse. It is not a question of knowing whether there are more mosquitoes or flies than men, but of knowing how 'man' constituted a standard in the universe in relation to which men necessarily (analytically) form a majority." (291)

			:"What constitutes arborescence is the submission of the line to the point." (293)

			:"A line of becoming is not defined by points that it connects, or by points that compose it; on the contrary, it passes ''between'' points, it comes up through the middle, it runs perpendicular to the poitns first perceived, transversally to the localizable relation to distant or contiguous points." (293)

			'''punctual systems''': horizontal and vertical lines that serve as moving coordinates for assigning points (295); they are "arborescent, mnemonic, molar, structural; they are systems of territorialization and reterritorialization" (295)

			'''multilinear systems''': "free the line, free the diagonal" (295)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-03-04T00:25:04Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

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	'''minoritarian''': "becmonigs are minoritarian; all becoming is a becoming-minoritarian" (291)		'''minoritarian''': "becmonigs are minoritarian; all becoming is a becoming-minoritarian" (291)
	* "It si important not to confuse 'minoritarian,' as a becoming or process, with a 'minority,' as an aggregate or a state. Jews, Gypsies, etc., may constitute minorities under certain conditions, but that in itself does not make them becomings. One reterritorializes, or allows oneself to be reterritorialized, on a minority as a state; but in a becoming, one is deterritorialized." (291)		* "It is important not to confuse 'minoritarian,' as a becoming or process, with a 'minority,' as an aggregate or a state. Jews, Gypsies, etc., may constitute minorities under certain conditions, but that in itself does not make them becomings. One reterritorializes, or allows oneself to be reterritorialized, on a minority as a state; but in a becoming, one is deterritorialized." (291)
			* "Majority implies a state of domination, not the reverse. It is not a question of knowing whether there are more mosquitoes or flies than men, but of knowing how 'man' constituted a standard in the universe in relation to which men necessarily (analytically) form a majority." (291)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-03-03T23:27:45Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 23:27, 3 March 2011
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	:"becoming-everybody/everything, making the world a becoming, is to world, to make a world or worlds, in other words, to find one's proximities and zones of indiscernibility. The Cosmos as an abstract machine, and each world as an assemblage effectuating it." (280)		:"becoming-everybody/everything, making the world a becoming, is to world, to make a world or worlds, in other words, to find one's proximities and zones of indiscernibility. The Cosmos as an abstract machine, and each world as an assemblage effectuating it." (280)

			movement -- Kierkegaard -- faith -- drugs -- race -- deterritorialization (283) -- Unconscious (284) -- drug addicts (285) -- secret (286-9) -- women and secrets (289)

			:"Some people can talk, hide nothing, not lie: they are secret by transparency, as impenetrable as water, in truth incomprehensible. Whereas the others have a secret that is always breached, even though they surround it with a thick wall or elevate it to an infinite form." (290)

			'''minoritarian''': "becmonigs are minoritarian; all becoming is a becoming-minoritarian" (291)
			* "It si important not to confuse 'minoritarian,' as a becoming or process, with a 'minority,' as an aggregate or a state. Jews, Gypsies, etc., may constitute minorities under certain conditions, but that in itself does not make them becomings. One reterritorializes, or allows oneself to be reterritorialized, on a minority as a state; but in a becoming, one is deterritorialized." (291)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-27T21:52:48Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

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	'''plane of consistency or composition == plane of immanence and univocality == plane of Nature''' (266)		'''plane of consistency or composition == plane of immanence and univocality == plane of Nature''' (266)

			:"It is as though an immense plane of consistency of variable speed were forever sweeping up forms and functions, forms and subjects, extracting from them particles and affects. A clock keeping a whole assortment of times." (271)

			'''molecular''': "all becomings are already molecular," not a relation to the molar form of another thing but a molecular reconfiguration of particles in relation to that thing (272)

			:"Starting from the forms one has, the subject one is, the organs one has, or the functions one fulfills, becoming is to extract particles between which one establishes the relations of movement and rest, speed and slowness that are ''closest'' to what one is becoming, and through which one becomes. This is the sense in which becoming is the '''process of desire'''." (272)

			'''zone of proximity'''
			* "Becoming is to emit particles that take on certain relations of movement and rest because they enter a particular zone of proximity. Or, it is to emit particles that enter that zone because they take on those relations." (273)

			women and becoming (276-8)

			:"Becoming everybody/everything (''tout le monde'') is to world (''faire monde''), to make a world (''faire un monde'')." (280)

			:"becoming-everybody/everything, making the world a becoming, is to world, to make a world or worlds, in other words, to find one's proximities and zones of indiscernibility. The Cosmos as an abstract machine, and each world as an assemblage effectuating it." (280)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-27T19:22:02Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 19:22, 27 February 2011
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	:"The plane of consistency of nature is like an immense Abstract machine, abstract yet real and individual; its pieces are the various assemblages and individuals, each of which groups together an infinity of particles entering into an infinity of more or less interconnected relations. '''there is therefore a unity to the plane of nature, which applies equally to the inanimate and the animate, the artificial and the natural.'''" (254)		:"The plane of consistency of nature is like an immense Abstract machine, abstract yet real and individual; its pieces are the various assemblages and individuals, each of which groups together an infinity of particles entering into an infinity of more or less interconnected relations. '''there is therefore a unity to the plane of nature, which applies equally to the inanimate and the animate, the artificial and the natural.'''" (254)

			animal worlds defined not by species of genus characteristics, but by '''affects'''
			* Tick: 3 affects; attacted to light, sensitive to smell of mammals, digs into mammal skin (257)
			* "We know nthing about a body until we know what it can do, in other words, what its affects are, how they can or cannot enter into composition with other affects, with the affects of another body, either to destroy that body or to be destroyed by it, either to exchange actions and passions with it or to join with it in composing a more powerful body." (257)

			:"This is not an analogy, or a product of the imagination, but a composition of speeds and affects on the plane of consistency: a plan(e), a program, or rather a '''diagram''', a '''problem''', a '''question-machine'''." (258)

			"On the plain of consistency, ''a body is defined only by a longitude and a latitude''" (260)

			mode of individuation different from that of a person, subject, thing, or substance: '''haecceity''' (261)
			* you are nothing but a haecceity; "you are longitude and latitude, a set of speeds and slownesses between unformed particles, a set of nonsubjectified affects." (262)
			* "Climate, wind, season, hour are not of another nature than the things, animals, or people that populate them, follow them, sleep and awaken within them." (263)
			* "spatiotemporal relations, determinations, are not predicates of the thing but dimensions of multiplicities." (263)
			* "A haecceity has neither beginning nor end, origin nor destination; it is always in the middle. It is not made of points, only of lines. It is a rhizome." (263)

			'''plane of consistency or composition == plane of immanence and univocality == plane of Nature''' (266)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-14T23:44:02Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 23:44, 14 February 2011
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	resist logical ordering; "Each multiplicity is symbiotic; its becoming ties together animals, plants, microorganisms, mad particles, a whole galaxy." (250)		resist logical ordering; "Each multiplicity is symbiotic; its becoming ties together animals, plants, microorganisms, mad particles, a whole galaxy." (250)

			:"Make a rhizome. But you don't know what you can make a rhizome with, you don't know which subterranean stem is effectively going to make a rhizome, or enter a becoming, people your desert. So experiment." (251)

			'''plane of consistency''': "the intersection of all concrete forms. Therefor all becomings are written like sorcerers' drawings on this plane of consistency, which 8is the ultimate Door providing a way out for them." (251)

			:"The plane of consistency of nature is like an immense Abstract machine, abstract yet real and individual; its pieces are the various assemblages and individuals, each of which groups together an infinity of particles entering into an infinity of more or less interconnected relations. '''there is therefore a unity to the plane of nature, which applies equally to the inanimate and the animate, the artificial and the natural.'''" (254)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-14T02:58:20Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 02:58, 14 February 2011
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	borderlines, '''fibers''', thresholds -- "a fiber stretches from a human to an animal, from a human or an animal to molecules, from molecules to particles, and so on to the imperceptible. Every fiber is a Universe fiber. a fiber strung across borderlines constitutes a line of flight or of deterritorialization." (249)		borderlines, '''fibers''', thresholds -- "a fiber stretches from a human to an animal, from a human or an animal to molecules, from molecules to particles, and so on to the imperceptible. Every fiber is a Universe fiber. a fiber strung across borderlines constitutes a line of flight or of deterritorialization." (249)
	* c.f. [Leibniz, Monadologie]		* c.f. [Leibniz, Monadologie]

			resist logical ordering; "Each multiplicity is symbiotic; its becoming ties together animals, plants, microorganisms, mad particles, a whole galaxy." (250)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-14T02:23:52Z

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@@ Line 36: / Line 36: @@
 '''contagion''' -- "We oppose epidemic to filiation, contagion to heredity, peopling by contagion to sexual reproduction, sexual production. Bands, human or animal, proliferate by contagion, epidemics, battlefields, and catastrophes." (241)
-:"We know that many beings pass between a man and a woman; they come from different worlds, are borne on the wind, form rhizomes around roots; they cannot be understood in terms of production, only in terms of becoming.
+:"We know that many beings pass between a man and a woman; they come from different worlds, are borne on the wind, form rhizomes around roots; they cannot be understood in terms of production, only in terms of becoming. The Universe does not function by filiation. All we are saying is that animals are packs, and that packs form, develop, and are transformed by contagion." (242)
 == 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-14T01:49:03Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 01:49, 14 February 2011
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	:"Who has not known the violence of these animal sequences, which uproot one from humanity, if only for an instant, making one scrape at one's bread like a rodent or giving one the yellow eyes of a feline? A fearsome involution calling us toward unheard-of becomings." (240)		:"Who has not known the violence of these animal sequences, which uproot one from humanity, if only for an instant, making one scrape at one's bread like a rodent or giving one the yellow eyes of a feline? A fearsome involution calling us toward unheard-of becomings." (240)

			'''contagion''' -- "We oppose epidemic to filiation, contagion to heredity, peopling by contagion to sexual reproduction, sexual production. Bands, human or animal, proliferate by contagion, epidemics, battlefields, and catastrophes." (241)

			:"We know that many beings pass between a man and a woman; they come from different worlds, are borne on the wind, form rhizomes around roots; they cannot be understood in terms of production, only in terms of becoming.

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==

Wtrettien: /* 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... */

2011-02-13T23:52:49Z

1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...

← Older revision		Revision as of 23:52, 13 February 2011
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	'''affect''' -- "not a personal feeling, nor is it a characteristic; it is the effectuation of a power of the pack that throws the self into upheaval and makes it reel." (140)		'''affect''' -- "not a personal feeling, nor is it a characteristic; it is the effectuation of a power of the pack that throws the self into upheaval and makes it reel." (140)

	:"Who has not known the violence of these animal sequences, which uproot one from humanity, if only for an instant, making one scrape at one's bread like a rodent or giving one the yellow eyes of a feline?" (240)		:"Who has not known the violence of these animal sequences, which uproot one from humanity, if only for an instant, making one scrape at one's bread like a rodent or giving one the yellow eyes of a feline? A fearsome involution calling us toward unheard-of becomings." (240)

	== 1837: Of the Refrain ==		== 1837: Of the Refrain ==