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	<id>http://whitneyannetrettien.com/whiki/index.php?action=history&amp;feed=atom&amp;title=Cottegnies_and_Weitz_2003</id>
	<title>Cottegnies and Weitz 2003 - Revision history</title>
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	<updated>2026-07-12T18:45:52Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Cottegnies_and_Weitz_2003&amp;diff=1527&amp;oldid=prev</id>
		<title>Wtrettien at 18:29, 23 January 2011</title>
		<link rel="alternate" type="text/html" href="http://whitneyannetrettien.com/whiki/index.php?title=Cottegnies_and_Weitz_2003&amp;diff=1527&amp;oldid=prev"/>
		<updated>2011-01-23T18:29:01Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:29, 23 January 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&amp;quot;That chastity (or its appearance) is an essential quality for a prospective bride gives the unmarried woman with a reputation for chastitty a certain amount of power over her social condition, and even though the property of chastity was most often bartered between men (the father and the husband-to-be), it allows Cavendish the space to imagine the power that a chaste orphan could wield over her future.&amp;quot; (156)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;:&amp;quot;That chastity (or its appearance) is an essential quality for a prospective bride gives the unmarried woman with a reputation for chastitty a certain amount of power over her social condition, and even though the property of chastity was most often bartered between men (the father and the husband-to-be), it allows Cavendish the space to imagine the power that a chaste orphan could wield over her future.&amp;quot; (156)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Cavendish&#039;s &quot;overtly pragmatic view of chastity as a powerful social tool&quot; (157)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Wtrettien</name></author>
	</entry>
	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Cottegnies_and_Weitz_2003&amp;diff=1526&amp;oldid=prev</id>
		<title>Wtrettien: Created page with &#039;== &quot;Romantic Fiction, Moral Anxiety, and Social Capital in Cavendish&#039;s &#039;&#039;Assaulted and Pursued Chastity&#039;&#039; ==  by Nancy Weitz  the conflicts in &#039;&#039;Assaulted&#039;&#039; &quot;alone are not the re…&#039;</title>
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		<updated>2011-01-23T18:27:46Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;== &amp;quot;Romantic Fiction, Moral Anxiety, and Social Capital in Cavendish&amp;#039;s &amp;#039;&amp;#039;Assaulted and Pursued Chastity&amp;#039;&amp;#039; ==  by Nancy Weitz  the conflicts in &amp;#039;&amp;#039;Assaulted&amp;#039;&amp;#039; &amp;quot;alone are not the re…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;== &amp;quot;Romantic Fiction, Moral Anxiety, and Social Capital in Cavendish&amp;#039;s &amp;#039;&amp;#039;Assaulted and Pursued Chastity&amp;#039;&amp;#039; ==&lt;br /&gt;
&lt;br /&gt;
by Nancy Weitz&lt;br /&gt;
&lt;br /&gt;
the conflicts in &amp;#039;&amp;#039;Assaulted&amp;#039;&amp;#039; &amp;quot;alone are not the result of fractured narrative voices, but Cavendish&amp;#039;s need to serve more than one master: the divergent aims of the narrative lead to inconsistencies in the resulting meaning of the text. The forces at work are Cavendish&amp;#039;s own authorial goals, her understanding of reader expectations, her adherence to generic and modal conventions, and finally her own reputation.&amp;quot; (145-6)&lt;br /&gt;
&lt;br /&gt;
romance &amp;quot;posed a threat to the female reader&amp;#039;s ability to differentiate positive from negative examples and severely tested her strength of will to resist her natural inclination toward sensuality&amp;quot; (148)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;Leaving aside the problems inherent with romance, chastity posed a difficulty for discussion because its very position as the pinnacle of virtue and anathema to lust makes it the inescapable partner of lust: every mention of chastity carries with it that absent presence.&amp;quot; (149)&lt;br /&gt;
&lt;br /&gt;
compares &amp;#039;&amp;#039;Assaulted&amp;#039;&amp;#039; to Milton&amp;#039;s &amp;#039;&amp;#039;Comus&amp;#039;&amp;#039; (150; see also [[Schwarz 2003]])&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;While Milton asks of the Lady only her steadfast refusal to give in to Comus&amp;#039;s temptations, thus allowing Comus to bear the brunt of culpability as long as she doesn&amp;#039;t fall victim to him, Cavendish allows her heroine to be in some degree responsible for her seducer&amp;#039;s attraction. The seducer is in fact only very faintly demonized for persecuting his prey, an attitude that undercuts the virtue&amp;#039;s importance as anything more than a maneuver for catching a husband, even while Cavendish shows the worldly power that chastity can bring.&amp;quot; (152)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;To Cavendish, chastity functions as a social virtue, such as courtesy, which keeps the (polite) world running in a smooth and orderly fashion but can be upset at any time by someone who does not recognize its place and its worth.&amp;quot; (153)&lt;br /&gt;
&lt;br /&gt;
Brathwait: Dinah&amp;#039;s actions (wandering away) caused her to be &amp;quot;ravished&amp;quot; -- she created the opportunity of her own rape; Cavendish agrees, but shifts blame to the rapist (153)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The story itself, like its preface, slips elusively in and out of agreement with these two conflicting positions -- woman as innocent victim/woman as culpable victim.&amp;quot; (154)&lt;br /&gt;
&lt;br /&gt;
for the heroine of &amp;#039;&amp;#039;Assaulted,&amp;#039;&amp;#039; &amp;quot;chastity is not enough on its own: it must be complemented by heroic action&amp;quot; (155-6)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;That chastity (or its appearance) is an essential quality for a prospective bride gives the unmarried woman with a reputation for chastitty a certain amount of power over her social condition, and even though the property of chastity was most often bartered between men (the father and the husband-to-be), it allows Cavendish the space to imagine the power that a chaste orphan could wield over her future.&amp;quot; (156)&lt;/div&gt;</summary>
		<author><name>Wtrettien</name></author>
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