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	<title>Colvin 1997 - Revision history</title>
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	<updated>2026-04-29T16:16:24Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>http://whitneyannetrettien.com/whiki/index.php?title=Colvin_1997&amp;diff=4219&amp;oldid=prev</id>
		<title>Wtrettien: Created page with &quot;Colvin, Mark. ''Penitentiaries, ?Reformatories, and Chain Gangs: Social Theory and the History of Punishment in Nineteenth-Century America.'' New York: St Martin's Press, 1997...&quot;</title>
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		<updated>2019-12-18T16:05:42Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;Colvin, Mark. &amp;#039;&amp;#039;Penitentiaries, ?Reformatories, and Chain Gangs: Social Theory and the History of Punishment in Nineteenth-Century America.&amp;#039;&amp;#039; New York: St Martin&amp;#039;s Press, 1997...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Colvin, Mark. ''Penitentiaries, ?Reformatories, and Chain Gangs: Social Theory and the History of Punishment in Nineteenth-Century America.'' New York: St Martin's Press, 1997.&lt;br /&gt;
&lt;br /&gt;
== Rival Theories ==&lt;br /&gt;
&lt;br /&gt;
Durkheim&lt;br /&gt;
* society held together by moral concsensus, or collective conscience, a common set of beliefs contributing to social solidarity&lt;br /&gt;
* social solidarity created by ''moral integration'' (with the force of collective conscience) and ''societal regulation'' (with the force of norms)&lt;br /&gt;
* &amp;quot;Punishment is an expression of the collective c onscience. Acts of punishment are atttempts at reinforcing and regenerating the shared values and normative conventions that sustain social solidarity. THus punishment can be understood as a process that strengthens the moral and normative order.&amp;quot; (9)&lt;br /&gt;
&lt;br /&gt;
Marx&lt;br /&gt;
* punishment is a tool used to regulate labor, esp surplus labor&lt;br /&gt;
* during an econmic townturn, criminal populations are &amp;quot;threats&amp;quot; subject to several penal sanctions; during economic upswing, &amp;quot;criminal populations are seen as exploitable economic resources, whose treatment as prisoners is generally aimed at reform and reintegration into society's labor force.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Foucault (18-22)&lt;br /&gt;
&lt;br /&gt;
Elias&lt;br /&gt;
* children begin being treated as a special class of citizens protected from violence in 16c&lt;br /&gt;
* they grow up without violence and thus are more shocked by violent punishments and begin to call for &amp;quot;civilized&amp;quot; reform&lt;br /&gt;
* punishment then becomes more and more hidden&lt;br /&gt;
&lt;br /&gt;
== From Colonies to Early Republic: The Rise of the Penitentiary in the Northeast ==&lt;br /&gt;
&lt;br /&gt;
most of America's colonial population was rural, living a subsistence life; punishmen overseen by local magistrates, usually not sever but aimed toward shaming&lt;br /&gt;
&lt;br /&gt;
shift from moral crimes to property crimes in the 18c, from both change in values (rising interest in enforcing the market's property relationships) and rise in transient population from immigration&lt;br /&gt;
&lt;br /&gt;
increasing state power after 1700s in America; the penitentiary emerged as &amp;quot;a visible symbol of state power at a time when such power was in doubt&amp;quot; (47)&lt;br /&gt;
&lt;br /&gt;
new religious movements -- &amp;quot;the inventors of the penitentiary were convinced of the righteousness of their effors&amp;quot; (47)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;penitentiary&amp;quot;: term first used in English Penitentiary Act in 1779&lt;br /&gt;
&lt;br /&gt;
penitentiaries draw their punishment methods from ecclesiastical institutions like monasteries&lt;/div&gt;</summary>
		<author><name>Wtrettien</name></author>
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