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	<title>Armstrong and Tennenhouse 1992 - Revision history</title>
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		<id>http://whitneyannetrettien.com/whiki/index.php?title=Armstrong_and_Tennenhouse_1992&amp;diff=1856&amp;oldid=prev</id>
		<title>Wtrettien: Created page with ':Armstrong, Nancy and Leonard Tennenhouse. ''The Imaginary Puritan: Literature, Intellectual Labor, and the Origins of Personal Life.'' Berkeley: University of California Press, …'</title>
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		<updated>2011-06-04T01:08:06Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;:Armstrong, Nancy and Leonard Tennenhouse. &amp;#039;&amp;#039;The Imaginary Puritan: Literature, Intellectual Labor, and the Origins of Personal Life.&amp;#039;&amp;#039; Berkeley: University of California Press, …&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;:Armstrong, Nancy and Leonard Tennenhouse. ''The Imaginary Puritan: Literature, Intellectual Labor, and the Origins of Personal Life.'' Berkeley: University of California Press, 1992.&lt;br /&gt;
&lt;br /&gt;
== Introduction: The Imaginary Puritan ==&lt;br /&gt;
&lt;br /&gt;
Foucault's historical method, Barthes on myths&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;That is to say, history by its very nature is a kind of just-so story that gives the operative categories of industrial cultures a location well in the past, thus allowing the present order of things to emerge as so many facts of human nature.&amp;quot; (3)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;We will argue that late-seventeenth-century England saw certain changes in intellectual and artistic practice that were both startling and profound. These changes simultaneously called into being an author with a personal life and transformed irreversibly what writing was, because they changed forever what writing did and could henceforth do.&amp;quot; (7)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The Milton that we are after is one that indeed links a self-evident character with a cloud of associations whose principle of coherence resists analysis.&amp;quot; (12)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;no one can really distinguish the past from what subsequent critics and historians have made of it.&amp;quot; (14)&lt;br /&gt;
&lt;br /&gt;
family as origin &amp;quot;of all the drives and impulses the social world either gratifies, sublimates, controls, or thwarts to the point where some kind of rebellion becomes necessary&amp;quot; (18)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The quest for origins -- of self, nation, family, and language -- displaces that past with an arduous set of textualizing practices that authorize a new class of authors and readers.&amp;quot; (19)&lt;br /&gt;
&lt;br /&gt;
== The Mind of Milton == &lt;br /&gt;
&lt;br /&gt;
:&amp;quot;'''Milton provides the means of producing a continuity, precisely where historians locate a decisive political rupture within English culture.'''&amp;quot; (2w8)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;a vast cultural transformation is necessary to turn a pre-Enlightenment author into one that is recognizably modern.&amp;quot; (40)&lt;br /&gt;
&lt;br /&gt;
see 41&lt;/div&gt;</summary>
		<author><name>Wtrettien</name></author>
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