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	<id>http://whitneyannetrettien.com/whiki/index.php?action=history&amp;feed=atom&amp;title=Agamben_2009</id>
	<title>Agamben 2009 - Revision history</title>
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	<updated>2026-04-29T13:24:31Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Agamben_2009&amp;diff=1991&amp;oldid=prev</id>
		<title>Wtrettien at 20:42, 7 September 2011</title>
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		<updated>2011-09-07T20:42:43Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:42, 7 September 2011&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Agamben, Giorgio. ''What is an Apparatus? and Other Essays.'' Ed. Werner Hamacher. Trans. by David Kishik and Stefan Pedatella. Stanford: Stanford University Press, 2009.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;Agamben, Giorgio. ''What is an Apparatus? and Other Essays.'' Ed. Werner Hamacher. Trans. by David Kishik and Stefan Pedatella. Stanford: Stanford University Press, 2009.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== What is an Apparatus? ==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== What is an Apparatus? ==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Wtrettien</name></author>
	</entry>
	<entry>
		<id>http://whitneyannetrettien.com/whiki/index.php?title=Agamben_2009&amp;diff=1988&amp;oldid=prev</id>
		<title>Wtrettien: Created page with 'Agamben, Giorgio. ''What is an Apparatus? and Other Essays.'' Ed. Werner Hamacher. Trans. by David Kishik and Stefan Pedatella. Stanford: Stanford University Press, 2009.  == Wha…'</title>
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		<updated>2011-09-07T19:02:58Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;#039;Agamben, Giorgio. &amp;#039;&amp;#039;What is an Apparatus? and Other Essays.&amp;#039;&amp;#039; Ed. Werner Hamacher. Trans. by David Kishik and Stefan Pedatella. Stanford: Stanford University Press, 2009.  == Wha…&amp;#039;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Agamben, Giorgio. ''What is an Apparatus? and Other Essays.'' Ed. Werner Hamacher. Trans. by David Kishik and Stefan Pedatella. Stanford: Stanford University Press, 2009.&lt;br /&gt;
&lt;br /&gt;
== What is an Apparatus? == &lt;br /&gt;
&lt;br /&gt;
''dispositif'', &amp;quot;apparatus&amp;quot; -- &amp;quot;technical term in the strategy of Foucault's thought&amp;quot; (1)&lt;br /&gt;
&lt;br /&gt;
for Foucault, it is a (in his words) &amp;quot;a kind of a formation, so to speak, that at a given historical moment has as its major function the response to an urgency&amp;quot; (qtd on 2)&lt;br /&gt;
* &amp;quot;heterogeneous set tha tincludes virtually anything, linguistic and nonlinguistic&amp;quot; (2)&lt;br /&gt;
* &amp;quot;always has a concrete strategic function ... located in a power relation&amp;quot; (4)&lt;br /&gt;
* &amp;quot;appears at the intersection of power relations and relations of knowledge&amp;quot; (3)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;For Foucault, wha tis at stake is rather the investigation of concrete modes in which the positivities (or the apparatuses) act within the relations, mechanisms, and 'plays' of power.&amp;quot; (6)&lt;br /&gt;
&lt;br /&gt;
oikonomia -- &lt;br /&gt;
&lt;br /&gt;
:&amp;quot;the fracture that hte theologians had sought to avoid by removing it from the plane of God's being, reappeared in the form of a caesura that separated in Him being and action, ontology and praxis. '''Action (economy, but also politics) has no foundation in being''': this is the schizophrenia that the theological doctrine of oikonomia left as its legacy to Western culture.&amp;quot; (10)&lt;br /&gt;
&lt;br /&gt;
''oikonomia'' becomes ''dispositio'' &lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The term 'apparatus' designates that in which, and through which, one realizes a pure activity of governance devoid of any foundation in being. This is the reason why apparatuses must always imply a process of subjectification, that is to say, they must produce their subject.&amp;quot; (11)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;I wish to propose to you nothing less than a general and massive partitioning of beings into two large groups or classes: on the one hand, living beings (or substances), and on the other, apparatuses in which living beings are incessantly captures.&amp;quot; (13)&lt;br /&gt;
&lt;br /&gt;
apparatus: &amp;quot;anything that has in some way the capacity to capture, orient, determine, intercept, model, control, or secure the gestures, behaviors, opinions, or discourses of living being&amp;quot; (14)&lt;br /&gt;
&lt;br /&gt;
between living beings and apparatuses, ''subjects'': &amp;quot;that which results from the relation and, so to speak, from the relentless fight between living beings and apparatuses&amp;quot; (14)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The boundless growth of apparatuses in our time corresponds to the equally extreme proliferation in processes of subjectification.&amp;quot; (15)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;It is clear that ever since Homo sapiens first appeared, there have been apparatuses; but we could say that today there is not even a single instant in which the life of individuals is not modeled, contaminated, or controlled by some apparatus.&amp;quot; (15)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;The afct is that according to all indications, apparatuses are not a mere accident in which humans are caught by chance, but rather are rooted i nthe very process of 'humanization' that made 'humans' out of the animals we classify under the rubric Homo sapiens.&amp;quot; (16)&lt;br /&gt;
&lt;br /&gt;
religion removes human things to a separate sphere -- profanation restores the sacred to the human (18-9)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;Apparatus, then, is first of all a machine that produces subjectifications, and only as such is it also a machine of governance.&amp;quot; (20)&lt;/div&gt;</summary>
		<author><name>Wtrettien</name></author>
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