Deleuze and Guattari 1988: Difference between revisions
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(Created page with 'Deleuze, Gilles and Felix Guattari. ''A Thousand Plateaus.'' Trans. Brian Massumi. Minneapolis, MN: University of Minnesota Press, 1988. == Rhizome (Introduction) == == 1914: On…') |
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== 1933: Micropolitics and Segmentarity == | == 1933: Micropolitics and Segmentarity == | ||
== 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... == | == 1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible... == | ||
:"Natural history can think only in terms of '''relationships''' (between A and B), not in terms of '''production''' (from A to ''x'')." (234) | |||
relationships: | |||
* series (analogy of proportion) -- "resemblances that differ from one another in a single series, and between series" (234) | |||
* structure (analogy of proportionality) -- "differences that resemble each other within a single structure, and between structures" (234) | |||
:"The history of ideas should never be continuous; it should be wary of resemblances, but also of descents or filiations; it should be content to mark the thresholds through which an idea passes, the journeys it takes that change its nature or object." (235) | |||
== 1837: Of the Refrain == | == 1837: Of the Refrain == | ||
== 1227: Treatise on Nomadology; The War Machine == | == 1227: Treatise on Nomadology; The War Machine == | ||
== 7000 B.C.: Apparatus of the Capture == | == 7000 B.C.: Apparatus of the Capture == | ||
== 1440: The Smooth and the Striated == | == 1440: The Smooth and the Striated == | ||
Revision as of 18:59, 12 February 2011
Deleuze, Gilles and Felix Guattari. A Thousand Plateaus. Trans. Brian Massumi. Minneapolis, MN: University of Minnesota Press, 1988.
Rhizome (Introduction)
1914: One or Several Wolves?
10,000 B.C.: The Geology of Morals (Who Does the Earth Think It Is?)
November 20, 1923: Postulates of Linguistics
587 B.C.-A.D. 70: On Several Regimes of Signs
November 28, 1947: How Do You Make Yourself a Body Without Organs?
Year Zero: Faciality
1874: Three Novellas, or "What Happened?"
1933: Micropolitics and Segmentarity
1730: Becoming-Intense, Becoming-Animal, Becoming-Imperceptible...
- "Natural history can think only in terms of relationships (between A and B), not in terms of production (from A to x)." (234)
relationships:
- series (analogy of proportion) -- "resemblances that differ from one another in a single series, and between series" (234)
- structure (analogy of proportionality) -- "differences that resemble each other within a single structure, and between structures" (234)
- "The history of ideas should never be continuous; it should be wary of resemblances, but also of descents or filiations; it should be content to mark the thresholds through which an idea passes, the journeys it takes that change its nature or object." (235)